Thursday, October 31, 2013
"Religion and New Constitutions: Recent Trends of Harmony and Divergence" Now Published
The McGeorge Law Review has now published my article Religion and New Constitutions: Recent Trends of Harmony and Divergence. The article in its final form can be downloaded for free from SSRN.
Religion Provisions of the Syrian Draft Constitution (2012)
One of my current research projects involves analysis of the religion provisions of various constitutions enacted since the year 2000. From time to time on this blog, I'll post extracts of those provisions arranged according to categories such as "Religious Freedom" (guarantee of individual rights), "Established Religion" (joining religion and government), "Establishment Clause" (separating religion and government), "Ceremonial Deism" (symbolic references to religion that have little or no legal effect), "Equal Protection of Religion" (non-discrimination guarantees), "Preamble", "Religious Education", and "Religious Limitations."
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Given the on-going civil war, this 2012 draft constitution is of limited practical value. The document contains a clear establishment of Islam, a weak religious freedom guarantee, a surprising equal protection of religion provision, and a provision I have never seen before guaranteeing that the families of martyrs will be compensated.
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Given the on-going civil war, this 2012 draft constitution is of limited practical value. The document contains a clear establishment of Islam, a weak religious freedom guarantee, a surprising equal protection of religion provision, and a provision I have never seen before guaranteeing that the families of martyrs will be compensated.
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Established Religion
Article 3
(1). The President has
to be part of the Muslim faith.
(2). Islamic
jurisprudence doctrine is a primary source of legislation.
Religious Freedom
Article 3
(3). The state respects
all religious beliefs and guarantees freedom to perform all rituals provided
they do not jeopardise general order.
(4). Personal welfare
and status of religious sects is protected and respected.
Article 42
1.
Freedom
of belief is protected in accordance with law.
Ceremonial Deisms
Article 7
The constitutional oath
is as follows:
"I swear by God
the Almighty to respect the state's constitution, its laws and republican
system, watch over the interests of the people and their freedoms, preserve the
security, sovereignty and independence of the homeland, and work and struggle for
the realisation of social justice and the unity of the Arab
nation'."
Article 145
Before assuming their
duty, the President and members of the Supreme Constitutional Court take the
following oath before the President of the Republic and in the presence of the
speaker of the People's Assembly:
"I swear by the
Almighty to respect the country's Constitution and laws and to carry out my
duty with impartiality and loyalty."
Equal Protection of Religion
Article 33 (3) Citizens are equal in rights and duties,
without discrimination on grounds of sex, race, language, religion or creed.
Miscellaneous
Article 21
Martyrdom
for the sake of the nation is a supreme value and the State shall provide for
the families of martyrs in accordance with the Law.
Monday, October 28, 2013
Religion Provisions of the Swaziland Constitution (2005)
One of my current research projects involves analysis of the religion provisions of various constitutions enacted since the year 2000. From time to time on this blog, I'll post extracts of those provisions arranged according to categories such as "Religious Freedom" (guarantee of individual rights), "Established Religion" (joining religion and government), "Establishment Clause" (separating religion and government), "Ceremonial Deism" (symbolic references to religion that have little or no legal effect), "Equal Protection of Religion" (non-discrimination guarantees), "Preamble", "Religious Education", and "Religious Limitations."
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The 2005 Constitution of Swaziland contains a religious freedom guarantee with some broad limitations, an equal protection guarantee, and some ceremonial deisms.
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The 2005 Constitution of Swaziland contains a religious freedom guarantee with some broad limitations, an equal protection guarantee, and some ceremonial deisms.
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Preamble
Whereas We the People of
the Kingdom of Swaziland do hereby undertake in humble submission to Almighty
God to start afresh under a new framework of constitutional dispensation;
Religious Freedom
23. (1) A person
has a right to freedom of thought, conscience or religion.
(2) Except with the free consent of that person, a person shall not be
hindered in the enjoyment of the freedom of conscience, and for the purposes of
this section freedom of conscience includes freedom of thought and of religion,
freedom to change religion or belief, and freedom of worship either alone or in
community with others.
(3) A religious
community is entitled to establish and maintain places of education and to
manage any place of education which that community wholly maintains, and that
community may not be prevented from providing religious instruction for persons
of that community in the course of any education provided at any place of
education which that community wholly maintains or in the course of any
education which that community otherwise provides.
(4) Nothing contained in
or done under the authority of any law shall be held to be inconsistent with or
in contravention of this section to the extent that the law in question makes
provision
(a) that is reasonably required in the interest of defence, public
safety, public order, public morality or public health; or
(b) that is reasonably
required for the purpose of protecting the rights and freedoms of other persons,
including the right to observe and practise any religion or belief without the
unsolicited intervention of members of any other religion or belief.
Equal Protection of Religion
20. (1)
All persons are equal before and under the law in all spheres of political,
economic, social and cultural life and in every other respect and shall enjoy
equal protection of the law.
(2) For the avoidance of
any doubt, a person shall not be discriminated against on the grounds of
gender, race, colour, ethnic origin, tribe, birth, creed or religion, or social
or economic standing, political opinion, age or disability.
Ceremonial Deisms
Second Schedule
OATHS
Sections
45(4), 73, 90(9), 128(1),143, 178 and 231(6)
(Oath or affirmation of allegiance)
I,
……………………………….. do swear (or solemnly affirm) that I will be faithful and bear
true allegiance to King ……………………………, his heirs and successors, according to
law.
So help me God. (To be
omitted in affirmation.)
(Oath or
Affirmation for due execution of office)
I…………………………………….
do swear (or solemnly affirm) that I will well and truly serve King
……………………………….., his heirs and successors, in the office of (here insert the
description of the office).
So help me God. (To be
omitted in Affirmation)
(Judicial oath
or Affirmation)
I………………………………………
do swear (or solemnly affirm) that I will well and truly serve King……………………………,
his heirs and successors, in the office of (here insert the description of the
judicial office) and I will do right to all manner of people according to the
law without fear or favour, affection or ill will.
So help me God. (To be omitted in
Affirmation)
Thursday, October 24, 2013
"Religion, Secularism, and the National School Chaplaincy and Student Welfare Program"
A working draft of my new article Religion, Secularism, and the National School Chaplaincy and Student Welfare Program is now available for free download on SSRN. Here is the abstract:
"This article examines the structure and function of the Commonwealth of Australia's National School Chaplaincy and Student Welfare Program (NSCSWP) in the context of an inquiry into whether the program should be considered religious, secular, or somewhere in between. The argument advanced is that changes to the program since its inception have rendered it incoherent in purpose and internally contradictory in design. Because of these flaws, the NSCSWP fails to effectively achieve legitimate policy goals. However, the Program can be redesigned to achieve its ends while simultaneously welcoming religious individuals and remaining faithful to a liberal vision of neutrality towards religion."
"This article examines the structure and function of the Commonwealth of Australia's National School Chaplaincy and Student Welfare Program (NSCSWP) in the context of an inquiry into whether the program should be considered religious, secular, or somewhere in between. The argument advanced is that changes to the program since its inception have rendered it incoherent in purpose and internally contradictory in design. Because of these flaws, the NSCSWP fails to effectively achieve legitimate policy goals. However, the Program can be redesigned to achieve its ends while simultaneously welcoming religious individuals and remaining faithful to a liberal vision of neutrality towards religion."
Wednesday, October 23, 2013
Religion Provisions of the Transitional Constitution of South Sudan
One of my current research projects involves analysis of the religion provisions of various constitutions enacted since the year 2000. From time to time on this blog, I'll post extracts of those provisions arranged according to categories such as "Religious Freedom" (guarantee of individual rights), "Established Religion" (joining religion and government), "Establishment Clause" (separating religion and government), "Ceremonial Deism" (symbolic references to religion that have little or no legal effect), "Equal Protection of Religion" (non-discrimination guarantees), "Preamble", "Religious Education", and "Religious Limitations."
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Here we have the 2011 transitional Constitution for South Sudan. The Constitution contains several ceremonial deisms in the Preamble and Oath provisions, but it contains probably the most detailed and specific religious freedom provision of any constitution I've seen for this project. It also contains an anti-establishment provision.
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Here we have the 2011 transitional Constitution for South Sudan. The Constitution contains several ceremonial deisms in the Preamble and Oath provisions, but it contains probably the most detailed and specific religious freedom provision of any constitution I've seen for this project. It also contains an anti-establishment provision.
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Preamble
Grateful to the Almighty God for giving
the people of South Sudan the wisdom and courage to determine their destiny and
future through a free, transparent, and peaceful referendum in accordance with
the provisions of the Comprehensive Peace Agreement, 2005;
Establishment Clause
Article 8(1) Religion
and State shall be separate.
Equal Protection of
Religion
Article 8(2)
All religions shall be treated equally and religion or religious beliefs
shall not be used for divisive purposes.
Article 14 All
persons are equal before the law and are entitled to the equal protection of
the law without discrimination as to race, ethnic origin, colour, sex,
language, religious creed, political opinion, birth, locality or social status.
Religious Freedom
23. The following religious rights are guaranteed by this Constitution:
(a) the right to worship or assemble in connection with any religion or
belief and to establish and maintain places for these purposes;
(b) the right to establish and maintain appropriate faith-based,
charitable or humanitarian institutions;
(c) the right to acquire, possess and own movable and/or immovable
property and make, acquire and use the necessary articles and materials related
to the rites or customs of religion or belief;
(d) the right to write, issue and disseminate religious publications;
(e) the right to teach religion or beliefs in places suitable for these
purposes;
(f) the right to solicit and receive voluntary financial and other contributions
from individuals, private and public institutions;
(g) the right to train, appoint, elect or designate by succession
appropriate religious leaders called for by the requirements and standards of
any religion or belief;
(h) the right to observe days of rest, celebrate holidays and
ceremonies in accordance with the precepts of religious beliefs; and
(i) the right to communicate with individuals and
communities in matters of religion and beliefs at national and international
levels.
Ceremonial Deisms
65. To assume his or her functions, every member of the National
Legislative Assembly or the Council of States shall take the following oath
before the appropriate House:
“I…….......…....., as a Member of the National
Legislative Assembly/Council of States, do hereby swear by Almighty God/
solemnly affirm/ that I will bear true faith and allegiance to the Republic of
South Sudan and its people; that I will obey and respect the Constitution and
abide by the law; and that I will faithfully and conscientiously discharge my
duties and responsibilities as a member of the National Legislative
Assembly/Council of States and serve the people of the Republic of South Sudan
to the best of my ability, so help me God.”
99. The President of the Republic of South Sudan shall, before assuming
office, take the following oath before the public:
“ I……….…………., do hereby swear by the Almighty God/
solemnly affirm, that as the President of the Republic of South Sudan, I shall
be faithful and bear true allegiance to the Republic of South Sudan and shall
diligently and honestly discharge my duties and responsibilities in a
consultative manner to foster the development and welfare of the people of
South Sudan; that I shall obey, preserve and defend the Constitution and abide
by the law; and that I shall protect and promote the unity of the people of
South Sudan and consolidate the democratic decentralized system of government
and preserve the integrity and dignity of the people of South Sudan; so help me
God.”
108. (1) The President may appoint a limited number of Presidential
Advisors and shall define their functions.
(2) To assume office, a Presidential Advisor shall, before the
President, take the following oath:
“I……….…………., do hereby swear by the Almighty
God/solemnly affirm/, that as a Presidential Advisor, I shall be faithful and
bear true faith and allegiance to South Sudan and shall diligently and honestly
discharge my duties and responsibilities and strive to foster the development
and welfare of its people; that I shall obey, preserve and defend the
Constitution and abide by the law; and that I shall protect and promote the
unity of the people of South Sudan and consolidate the democratic decentralized
system of government and preserve the integrity and dignity of the people of
South Sudan; so help me God.”
Salafist Qur'an Banned in Russia
Slowly starting to get caught up on some recent stories. Last month, Religion Clause Blog had a post about a Russian court banning a Salafi translation of the Qur'an on the basis that it was "extremist" literature. The move was quite controversial among Russian Muslims, with some supporting the decision and others condemning it.
Tuesday, October 22, 2013
New Resource for Finding Religion Provisions in Constitutions
As reported in Religion Clause Blog, Google has created a new website named "Constitute" that allows users to search the text of almost every Constitution currently in force around the world. Provisions are also coded by subject matter. This would have made my research on religion in new constitutions much easier, and I'm excited to try out the site.
Thursday, October 17, 2013
Religion Provisions of the Constitution of Serbia
One of my current research projects involves analysis of the religion provisions of various constitutions enacted since the year 2000. From time to time on this blog, I'll post extracts of those provisions arranged according to categories such as "Religious Freedom" (guarantee of individual rights), "Established Religion" (joining religion and government), "Establishment Clause" (separating religion and government), "Ceremonial Deism" (symbolic references to religion that have little or no legal effect), "Equal Protection of Religion" (non-discrimination guarantees), "Preamble", "Religious Education", and "Religious Limitations."
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The Constitution of Serbia has a strongly worded provision on the separation of church and state. It's equal protection provision is quite standard, and it's religious freedom provision includes what is becoming standard: a proviso that the right doesn't apply if infringement is necessary to achieve other legitimate state values.
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Constitution of Serbia
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The Constitution of Serbia has a strongly worded provision on the separation of church and state. It's equal protection provision is quite standard, and it's religious freedom provision includes what is becoming standard: a proviso that the right doesn't apply if infringement is necessary to achieve other legitimate state values.
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Constitution of Serbia
Establishment Clause
Article 11
The Republic of Serbia is a
secular state.
Churches and religious
communities shall be separated from the
state. No religion may be
established as state or mandatory religion.
Article 44 Churches and religious communities are equal
and separated from the
state.
Equal Protection of Religion
Article 21 All direct or indirect discrimination based
on any grounds, particularly
on race, sex, national origin,
social origin, birth, religion, political or other opinion,
property status, culture,
language, age, mental or physical disability shall be
prohibited.
Religious Freedom
Article 43
Freedom of thought, conscience,
beliefs and religion shall be guaranteed,
as well as the right to stand by one’s belief or religion or change them
by choice.
No person shall have the
obligation to declare his religious or other beliefs.
Everyone shall have the freedom
to manifest their religion or religious
beliefs in worship, observance,
practice and teaching, individually or in community with
others, and to manifest religious
beliefs in private or public.
Freedom of manifesting religion
or beliefs may be restricted by law only if
that is necessary in a democratic
society to protect lives and health of people, morals of
democratic society, freedoms and
rights guaranteed by the Constitution, public safety and
order, or to prevent inciting of
religious, national, and racial hatred.
Parents and legal guardians shall
have the right to ensure religious
and moral education of their children in conformity with their own
convictions.
Article 44 Churches and religious communities shall be
equal and free to organize
independently their internal
structure, religious matters, to perform religious rites in public,
to establish and manage religious
schools, social and charity institutions, in accordance
with the law.
Constitutional Court may ban a
religious community only if its activities
infringe the right to life, right
to mental and physical health, the rights of child, right to
personal and family integrity,
public safety and order, or if it incites religious, national or
racial intolerance.
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