The High
Court’s recent decision in the second Williams
case is widely seen as a defeat for the Commonwealth. The Court invalidated, for the second time,
the federal government’s school chaplaincy program. As many predicted at the time it was passed (just
days after the first Williams
decision was handed down), Parliament’s 2012 emergency legislation, the Financial Framework Legislation Amendment Act
(FFLAA), was not enough to save the program.
In perhaps
the most important respect, however, the Commonwealth won as it lost. The High Court focused with laser-beam like
precision on the chaplaincy aspect of the legislation and did not invalidate
any other aspect of the FFLAA. That
means the 400+ other programs supported by it remain valid unless and until an
individual plaintiff with standing challenges, one at a time, the
constitutionality of the programs. The
Commonwealth would likely succeed on defending many of those programs given the
High Court’s relatively liberal interpretation of the heads of legislative
power in the Constitution; and even those programs that probably are not
constitutional will not actually be struck down due to the lack of a
challenge. If one looks at the
Commonwealth’s actions from a cynical perspective, the always-dubious emergency
legislation bought two more years of chaplaincy and the potential for the vast
majority of its other programs to remain in operation even if theoretically
unconstitutional.
The simple
truth is that the “loser pays” system in Australia makes it extremely rare for
individuals to bring constitutional claims: the risk of owing tens or hundreds
of thousands of dollars in legal fees is often too much for anyone besides
unions, corporations, and wealthy individuals to take. Citizen-activists like Ronald Williams (and,
earlier, Bryan Pape) are thus the exception.
They should be applauded for their courage and willingness to further a
vision of what the Constitution demands, even if we may disagree with them on
the legal or political merits of their challenges. In an ideal world, the High Court would make
it easier for citizen-activists to bring constitutional claims by relaxing
strict rules of standing and Parliament would encourage these attempts to
enforce the rule of law by legislating, as the U.S. does in civil rights
claims, that a non-vexatious plaintiff will never pay the government’s legal
costs.
What will
happen to chaplaincy itself? As the High
Court has stated that there is no plausible head of power to support it, no
future federal legislation can directly fund it. The possibility often floated is for the
Commonwealth to use the Section 96 grants power to channel money to the states
on the condition that they use that money for chaplaincy. At first glance this seems like an easy
workaround, but in truth it may create major complications and changes to how
the chaplaincy program functions. States
would gain the power to negotiate over the terms, and it would be State
administrative bureaucracies overseeing the spending. Some states traditionally hostile to
chaplaincy, like New South Wales, might refuse the money altogether. Others might insist, despite the current
federal government’s wishes, that the money be available for both religious and
secular chaplains. Perhaps one of the
most intriguing possibilities is that state agencies could bypass the evangelical
chaplaincy service providers that have gained an effective monopoly in states
like Queensland. If this occurs, the
proportion of chaplains who are Christian (currently 99.5%) could become closer
to that of the Australian population (61%); a clear win for religious diversity
and pluralism in Australia.
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